India wants not lecturing but work

Written by Web Admin. Posted in Life and Works, Talks and Reminiscences

Source: Conversations with Sri Sharat Chandra Chakravarty, Complete Works of Swami Vivekananda, Vol 5

Disciple: How is it, Swamiji, that you do not lecture in this country? You have stirred Europe and America with your lectures, but coming back here you have kept silence.

Swamiji: In this country, the ground should be prepared first; then if the seed is sown, the plant will come out best. The ground in the West, in Europe and America is very fertile and fit for sowing seeds. There they have reached the climax of Bhoga (enjoyment). Being satiated with Bhoga to the full, their minds are not getting peace now even in those enjoyments, and they feel as if they wanted something else. In this country you have neither Bhoga nor Yoga (renunciation). When one is satiated with Bhoga, then it is that one will listen to and understand the teachings on Yoga. What good will lectures do in a country like India which has become the birthplace of disease, sorrow, and affliction, and where men are emaciated through starvation, and weak in mind?

Disciple: How is that? Do you not say that ours is the land of religion and that here the people understand religion as they do nowhere else? Why then will not this country be animated by your inspiring eloquence and reap to the full the fruits thereof?

Swamiji: Now understand what religion means. The first thing required is the worship of the Kurma (tortoise) Incarnation, and the belly-god is this Kurma, as it were. Until you pacify this, no one will welcome your words about religion. India is restless with the thought of how to face this spectre of hunger. The draining of the best resources of the country by the foreigners, the unrestricted exports of merchandise, and, above all, the abominable jealousy natural to slaves are eating into the vitals of India. First of all, you must remove this evil of hunger and starvation, this constant anxiety for bare existence, from those to whom you want to preach religion; otherwise, lectures and such things will be of no benefit.

Disciple: What should we do then to remove that evil?

Swamiji: First, some young men full of the spirit of renunciation are needed — those who will be ready to sacrifice their lives for others, instead of devoting themselves to their own happiness. With this object in view I shall establish a Math to train young Sannyâsins, who will go from door to door and make the people realise their pitiable condition by means of facts and reasoning, and instruct them in the ways and means for their welfare, and at the same time will explain to them as clearly as possible, in very simple and easy language, the higher truths of religion. The masses in our country are like the sleeping Leviathan. The education imparted by the present university system reaches one or two per cent of the masses only. And even those who get that do not succeed in their endeavours of doing any good to their country. But it is not their fault, poor fellows! As soon as they come out of their college, they find themselves fathers of several children! Somehow or other they manage to secure the position of a clerk, or at the most, a deputy magistrate. This is the finale of education! With the burden of a family on their backs, they find no time to do anything great or think anything high. They do not find means enough to fulfil their personal wants and interests; so what can be expected of them in the way of doing anything for others?

Disciple: Is there then no way out for us?

Swamiji: Certainly there is. This is the land of Religion Eternal. The country has fallen, no doubt, but will as surely rise again, and that upheaval will astound the world. The lower the hollows the billows make, the higher and with greater force will they rise again.

Disciple: How will India rise again?

Swamiji: Do you not see? The dawn has already appeared in the eastern sky, and there is little delay in the sun’s rising. You all set your shoulders to the wheel! What is there in making the world all in all, and thinking of “My Samsâra (family and property), my Samsâra”? Your duty at present is to go from one part of the country to another, from village to village, and make the people understand that mere sitting idly won’t do any more. Make them understand their real condition and say, “O ye brothers, arise! Awake! How much longer would you remain asleep!” Go and advise them how to improve their own condition, and make them comprehend the sublime truths of the Shâstras (scriptures), by presenting them in a lucid and popular way. So long the Brahmins have monopolised religion; but since they cannot hold their ground against the strong tide of time, go and take steps so that one and all in the land may get that religion. Impress upon their minds that they have the same right to religion as the Brahmins. Initiate all, even down to the Chandâlas (people of the lowest castes), in these fiery Mantras. Also instruct them, in simple words, about the necessities of life, and in trade, commerce, agriculture, etc. If you cannot do this then fie upon your education and culture, and fie upon your studying the Vedas and Vedanta!

Disciple: But where is that strength in us? I should have felt myself blessed if I had a hundredth part of your powers, Swamiji.

Swamiji: How foolish! Power and things like that will come by themselves. Put yourself to work, and you will final such tremendous power coming to you that you will feel it hard to bear. Even the least work done for others awakens the power within; even thinking the least good of others gradually instils into the heart the strength of a lion. I love you all ever so much, but I wish you all to die working for others — I should rather be glad to see you do that!

Disciple: What will become of those, then, who depend on me?

Swamiji: If you are ready to sacrifice your life for others, God will certainly provide some means for them. Have you not read in the Gita (VI. 40) the words of Shri Krishna, “न हि कल्याणकृत्कश्चित् दुर्गतिं तात गच्छति — Never does a doer of good, O my beloved, come to grief”?

Disciple: I see, sir.

Swamiji: The essential thing is renunciation. With out renunciation none can pour out his whole heart in working for others. The man of renunciation sees all with an equal eye and devotes himself to the service of all. Does not our Vedanta also teach us to see all with an equal eye? Why then do you cherish the idea that the wife and children are your own, more than others? At your very threshold, Nârâyana Himself in the form of a poor beggar is dying of starvation! Instead of giving him anything, would you only satisfy the appetites of your wife and children with delicacies? Why, that is beastly!

Disciple: To work for others requires a good deal of money at times, and where shall I get that?

Swamiji: Why not do as much as lies within your power? Even if you cannot give to others for want of money, surely you can at least breathe into their ears some good words or impart some good instruction, can’t you? Or does that also require money?

Disciple: Yes, sir, that I can do.

Swamiji: But saying, “I can”, won’t do. Show me through action what you can do, and then only I shall know that your coming to me is turned to some good account. Get up, and put your shoulders to the wheel — how long is this life for? As you have come into this world, leave some mark behind. Otherwise, where is the difference between you and the trees and stones? They, too, come into existence, decay and die. If you like to be born and to die like them, you are at liberty to do so. Show me by your actions that your reading the Vedanta has been fruitful of the highest good. Go and tell all, “In every one of you lies that Eternal Power”, and try to wake It up. What will you do with individual salvation? That is sheer selfishness. Throw aside your meditation, throw away your salvation and such things! Put your whole heart and soul in the work to which I have consecrated myself.

With bated breath the disciple heard these inspiring words, and Swamiji went on with his usual fire and eloquence.

Swamiji: First of all, make the soil ready, and thousands of Vivekanandas will in time be born into this world to deliver lectures on religion. You needn’t worry yourself about that! Don’t you see why I am starting orphanages, famine-relief works, etc.? Don’t you see how Sister Nivedita, a British lady, has learnt to serve Indians so well, by doing even menial work for them? And can’t you, being Indians, similarly serve your own fellow-countrymen? Go, all of you, wherever there is an outbreak of plague or famine, or wherever the people are in distress, and mitigate their sufferings. At the most you may die in the attempt — what of that? How many like you are being born and dying like worms every day? What difference does that make to the world at large? Die you must, but have a great ideal to die for, and it is better to die with a great ideal in life. Preach this ideal from door to door, and you will yourselves be benefited by it at the same time that you are doing good to your country. On you lie the future hopes of our country. I feel extreme pain to see you leading a life of inaction. Set yourselves to work — to work! Do not tarry — the time of death is approaching day by day! Do not sit idle, thinking that everything will be done in time, later on! Mind — nothing will be done that way!

Insidence at the Cassipore Garden-House on the night of MahaSivaratri

Written by VHouse Admin. Posted in Talks and Reminiscences

Source:  Life of Swami Vivekananda Volume 1 [Page:166]
COSSIPORE AND THE PASSING AWAY OF THE MASTER]

Early picture of The Cossipore Garden House

Naren (later Swami Vivekananda) was becoming aware of the spiritual power within him. There were moments when he, as it were, touched divinity and became almost physically conscious of Reality by the spiritual transmutation of the internal faculties of sense. His thought became a sweeping power. On one occasion he displayed it. It was on Shivaratri (the Night of Shiva) in March 1886. Naren was seated with three or four brother-disciples in a room in the compound of the Cossipore garden-house. They had fasted the whole day and intended to spend the night in meditation, worship and prayer. A mild shower of rain fell in the evening and the starlit sky was in parts fleeced with clouds. After finishing the worship, Japa and meditation proper to the first quarter of the night, Naren was resting and conversing with others, sitting on the worshipper’s seat. One of the brother disciples went out to prepare a smoke for him and another went to the main residence on a piece of work. Just then a feeling of divine power came to Naren. He wanted to test it out that night, and said to Kali (later Swami Abhedananda) who was sitting close to him, “Just touch me after a while.” When the brother disciple who had gone to prepare tobacco entered the room, he saw Naren sitting motionless in meditation and Kali, with his eyes shut, touching Naren’s right knee with his right hand. He noticed that Kali’s hand was trembling. After a minute or two Naren opened his eyes and said, “That is enough. How did you feel?” Kali answered, “I felt a shock as though from an electric battery. My hand was shaking all the while.” The brother disciple asked Kali, “Was your hand trembling because you were touching Naren?” Kali answered, “Yes, I could not keep it steady, though I tried.”

A little later the young men applied themselves to the worship and meditation proper to the second quarter of the night. Kali entered into deep meditation at that time. He was never seen to enter into such deep meditation before. His whole body became stiff, with his neck and head inclined slightly forward. Consciousness of the outer world seemed to have completely left him for some time. Everyone present thought that he was having such meditation as a result of having touched Naren a little while previously. Naren also noticed that state and indicated it to a companion by a sign.

After the last quarter’s worship was over at four in the morning, Shashi came to the worship – room and said to Naren, “The Master wants you.” Naren went upstairs with Shashi to the Master. No sooner had the Master seen Naren than he said, “What is this? Spending with hardly anything accumulated! Allow it first to accumulate sufficiently in yourself; then you will know where and how to spend it. Mother Herself will teach you. Don’t you see what harm you have done to him by injecting your attitude of mind into him? He has been progressing till now with a particular mental attitude, the whole of which has now been destroyed, like a miscarriage during the sixth month of pregnancy. What’s done is done. Don’t act so thoughtlessly from now on. The boy, however, is lucky that greater harm has not befallen him.” Naren said afterwards, “I was completely flabbergasted. The Master was able to know whatever we did at the time of worship. What else could I do but keep silent when he scolded me like that!”*

Swami Abhedananda (Kali) narrates this same incident in his autobiography. The gist of his account is as follows:

On the Shivaratri night, when Naren and I were meditating, Naren’s body suddenly began to shake. He asked me to put my hand on his thigh and see if I felt anything. When I put my hand there, I felt as though I had touched an electric battery, and as though a magnetic current were causing a violent tremor in his body. Gradually this current became so strong that my hand too began to shake. Naren did not infuse any power into me on this occasion; he only thought that he could do so. In order to disabuse Narendra of this illusion the Master said to him later, “This is the time to gain power, not to spend it”

The Great, the Glorious and the Majestic Self

Written by Web Admin. Posted in Explore, Talks and Reminiscences, Vivekananda

Now and then, at long intervals of time, a being finds his way to this planet who is unquestionably a wanderer from another sphere; who brings with him to this sorrowful world some of the glory, the power, the radiance of the far distant region from which he came. He walks among men, but he is not at home here. He is a pilgrim, a stranger, he tarries but a night.

He shares the life of those about him, enters into their joys and sorrows, rejoices with them, mourns with them, but through it all, he never forgets who he is, whence he came, or what the purpose of his coming. He never forgets his divinity. He remembers that he is the great, the glorious, the majestic Self. He knows that he came from that ineffable, supernal region which has no need of the sun or moon, for it is illumined by the Light of lights. He knows that he was, long before the time when “all the sons of God sang together for joy”.
Such a one, I have seen, I have heard, I have revered. At his feet I have laid my soul’s devotion.

Such a being is beyond all comparison, for he transcends all ordinary standards and ideals. Others may be brilliant, his mind is luminous, for he had the power to put himself into immediate contact with the source of all knowledge. He is no longer limited to the slow processes to which ordinary human beings are confined. Others may be great, they are great only as compared with those in their own class. Others may be good, powerful, gifted, having more of goodness, more of power, more of genius than their fellowmen. It is only a matter of comparison. A saint is more holy, more pure, more single-minded than ordinary men. But with Swami Vivekananda, there could be no comparison. He was in a class by himself. He belonged to another order. He was not of this world. He was a radiant being who had descended from another, a higher sphere for a definite purpose. One might have known that he would not stay long.

Is it to be wondered at that nature itself rejoices in such a birth, that the heavens open and angels sing paeans of praise?

Blessed is the country in which he was born, blessed are they who lived on this earth at the same time, and blessed, thrice blessed are the few who sat his feet.

Source: From the Book Reminiscences of Swami Vivekananda – Sister Christine